师承阿巴斯，年仅二十六岁的法巴夫的导演处女作。故事开始于一对夫妇的深夜争吵，留下小男孩阿夏一人在家，清晨时分，却传来父母车祸身亡的噩耗，只好由以手语沟通的伯父母接他回德黑兰。三人一车的静默，大人该不该把死讯「说」给小孩知道？不倚赖语言、无声胜有声的公路电影，场面调度精彩，更有细腻人性的呈现。

大学教授·大岛健藏(久松信美饰)在东京都内的巷子里被不明身份的人刺杀，警视厅搜查一课·十津川警官(高桥英树饰)和龟井刑警(高田纯次饰)则亲临现场。根据第一发现者，被害者是“十津川…”说完就断气了。大岛是有名的“线粒体学”第一人，但十津川却素不相识…。十津川一边困惑一边开始搜查，在现场附近的监控录像中发现了可疑男子的身影。　　为了寻找线索，十津川等人询问了副教授早濑由美(黑谷友香饰)和支援研究的生物相关公司社长中园宏司(中村俊介饰)，得知了令人震惊的事实。监控录像中的男子，一定是两人的青梅竹马·赤池庄五郎(松尾谕饰)。由美、中园、赤池3人是北海道·新十津川町出身，3人发誓永远的友情，但由美和中园以大学升学为契机来到东京。据说只有赤池留在当地继承了农业。赤是认真地进行品种改良,因此详细大岛由美在农作物教授介绍了的,但大岛是品种改良的为了咨询经常来访赤为了整肃“不久的家伙”,他的努力“小学生的“自由研究水平和部落。大岛教授在临死前留下的话=“十津川”是指赤池吗!　　之后，为了追寻逃往故乡的赤池的踪迹，十津川和龟井也前往新十津川町。可是，赤池竟然拿着猎枪闯入了街道事务所，把街道的资产家浦野典史(萤火虫雪次朗)等人作为人质关在那里。这时由美想阻止好友暴走，十津川为了保护她，把枪口对准了赤池…!赤池对对峙的十津川说“撤销札沼线的废止!”赤池的真正用意是……!紧接着，在遥远的东京，又发生了一起悲剧……!

这是一部纪念妈妈的电影。《妈妈和七天的时间》是一个讲述20世纪90年代在中国农村七天发生的故事。故事里记载了小咸，一个十二岁女孩对家庭和村庄的记忆。在这七天里，发生了三次死亡和两次出生。

哥德，太平间的驼背者，由于驼背和丑陋的外表，经常被人取笑，而他去一直爱着病重的女孩，伊尔丝，当伊尔丝死后，愤怒的他杀了那些取笑他，亵渎伊尔丝的美丽的人，并且之后便消失了，而医院的奥尔拉医生却在禁止的情况下仍然做着非法的实验，并且答应帮助哥德重新让伊尔丝重生，究竟还有什么 可怕的事会发生呢？

Heintje是西德电影《英俊少年》的主角，相信这部电影很多人熟悉，但谈到他的其它影片可能大家就陌生了。Ein Herz geht auf Reisen德语直译叫一颗上路的心，拍摄于1969年，但40年了，这部电影还未有过中文配音，相信是没有传到中国的。　　片中Heintje（影片用的是他真名，英俊少年也是只是姓不同）是个孤儿，从开头他买完东西回到一所公寓的情景是为影片说明来由，那公寓不是他自己家，是他姨妈家而姨妈有了未婚夫后一心想跟他分开住。Heintje天天去马场看他喜欢的白马，与场主Alfred（英俊少年里演他父亲的演员）建立深厚感情，而Alfred有了女友后也疏忽了他还要去瑞士，所以Heintje被送到孤儿院。但他又从孤儿院逃出一路搭便车追随Alfred到了瑞士，Alfred被他深深感动还与女友分手了。Heintje搭的便车最后那个是一起走私团伙，在瑞士发现他后还绑架他，在警察等人帮助下，Heintje脱离危险，而Alfred也找到真爱，就是在德国认识的事务所的Hanna（英俊少年里演女律师的演员），他们决定结婚并收养Heintje。　　Heintje在片中一路唱着好听的歌那歌声让人陶醉其中，Ich sing ein lied fur dich直译是我为你唱首歌，在片中出现多次，可以说是这部的主题曲了，他的金嗓子让人佩服，现实中的他就是以金嗓子赢得众人的欣赏，他的少年时代的歌有荷兰语、德语、英语三种语言，也是语言天才。　　开头出现的Liebe Sonne（亲爱的太阳），是说明一个孤儿心中永远都是阳光　　，无论如何最终都是会得到幸福的。要相信爱就在身边，心中有阳光，无论遇到什么困难，都是不能被击垮的。

南波万学长们在“读万卷书”的同时“行万里路”，实地打卡“地理教科书”中的美景，并用他们的学术知识、大神经验输出旅行中令人好奇、意想不到的知识点。

彼得（下野紘 配音）是隶属于亚格巴契战士公会的战士，曾经在武斗祭上夺得头筹，被誉为地表最强人类。彼得的最大梦想就是能够成为世界上最强的男人，然后迎娶自己的青梅竹马露薇莉亚（二之宫唯 配音），现在，他离实现梦想仅剩最后一步了。　　然而，让彼得没有想到的是，自己所拥有的强大力量和高涨的人气吸引了各族女子慕名而来，她们都想获得继承了这强大基因的孩子。古灵精怪的鬼人族姐妹莉莎（山村响 配音）和美美（竹达彩奈 配音）、性格高傲总是拿鼻孔看人的高等精灵薇绀（上原明里 配音）、个性非常内向，总是缺乏自信的兽人皮格莉特（千本木彩花 配音），这些女子们为了争夺彼得的种子开始了较量。

Since 1977, Sam Klemke has been recording himself on film, the #selfieavantlalettre. In that same year, NASA launched the Voyager with the Golden Record. Whereas NASA primarily sketches a positive picture of humanity, Klemke's honest self portraits zoom in on the individual. A special film about time, memory and what it means to be human.　　‘This year will be my year, it has to be!’ Since 1977, Sam Klemke - a pioneer status updater - has looked back on ‘his year’ using video. With the illusion of progress, he hopes to encourage ‘personal growth and improvement’.　　Documentary maker Matthew Bate met Klemke on Facebook and became acquainted with his video 35 Years Back Through Time, a super-cut in which Klemke counts backwards from 2011 to his ambitious teenage self. Intrigued by this obsessive film project, Bate used Klemke's personal archive to create a documentary collage that feels like an intimate road trip, with Klemke providing valuable lessons about time. Along the way, he dismantles the dream of success and happiness. Klemke's self-mockery and honesty give the whole thing a light, breezy feel.　　Through this, Bate interweaves NASA’s Golden Record Project which, just like Klemke’s video project, was launched in 1977. This juxtaposition creates a reflection in which Bate sketches the comprehension of time and self-documenting stories as an inherent human need.

东方卫视大型主题节目《时间的答卷》第二季定档10月16日，将带领大家深入到聂海胜、崔道植、叶聪、陈德安、雷雨、冉宏林、李桂林、陆建芬、初雯雯这一个个鲜活的生命背后，探求这些名字中动人的时代故事。据悉，本季节目将首次采用“人生影院”模式，在延续上一季跨时空对话的基础上，在影视、访谈之间构建更加紧密的场景联结和情感衔接。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

“只是睡觉时间”是一档约会真人秀节目，通过MZ一代的“下午6点到早上6点”的秘密夜间约会唤醒“爱情细胞”。