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幸运女神
其它其它2019
當他們愛情陷入危機,命運女神卻吹來生機…  亞瑟和他的男友亞歷山德羅已同居15年,儘管當年天雷勾動地火的愛情正逐漸淡去,但當亞歷山德羅公然在友人婚宴上偷吃,依然讓亞瑟怒不可抑。眼看這段曾經人人稱羨的愛情即將告吹,卻因為閨蜜安娜瑪莉亞的突然造訪,再度吹起了一絲希望…。    在「幸運女神博物館」工作的安娜瑪莉亞,和亞歷山德羅曾是一對戀人,卻主動將男友「讓賢」給亞瑟,三人從此成為無話不談的親暱好友。但當安娜瑪莉亞罹患重症,不得不將一對可愛子女託付給他們照顧時,突如其來「為人父」的重責大任,卻為他們帶來空前的壓力,他們該重修舊好、齊力照顧兩個孩子?抑或該在分手前、婉拒好友這項生命付託?    安娜瑪莉亞的突然離去,終於迫使亞瑟和亞歷山德羅、必須面對這個問題。就在他們決定將這對孩子,交還給安娜瑪莉亞久未聯絡的母親時,卻意外發現了一個驚天秘密…。「幸運女神」能讓彼此相愛的人在一起,曾受眷顧的亞瑟與亞歷山德羅,能和好如初繼續相愛嗎?而安娜瑪莉亞遺愛給他們的這對可愛孩子,又可能如願跟他們永遠在一起嗎?

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德拉克的回归
其它其它1968
与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。  A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

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